ReSignifications: Black Bodies, French Gaze and Noirs

ReSignifications: Black Bodies, French Gaze and Noirs

BLACK PORTRAITURES II: Imaging the Black Body and Re-Staging Histories

(This essay is based on remarks made by Professor Francois Verges as a panelist in ReSignifications: Black Bodies, French Gaze and Noirs  at the Black Portraitures II: Imaging the Black Body and Restaging Histories Conference in Florence, Italy on May 29, 2015)

The toll in human suffering among African migrants that is currently on view in the Mediterranean Sea and to a lessor extent in the Indian Ocean and the Pacific Ocean, makes rethinking the meaning of the Black Body “as a signifier of both racial capitalism and emancipatory politics and restaging the story” a very urgent task.  The necessity for a new strategy seems evident from the incoherent and confused response by the European countries to the  desperation shown by the tens of thousands of immigrants who are stranded on the borders of Europe today. In attempting to escape the unimaginable horrors imposed upon them in their homelands in Africa and the Middle East they risk their lives and the lives of their children seeking safety among their former colonizers in Europe. All of the chaos, death, and destruction in their native lands can be traced back to two sets of agreements made by the Europeans among themselves entirely for the benefit of themselves.

1.    The Berlin Conference of 1884-1885 which led to the eventual partitioning and colonizing of 90% of the African continent by European countries

2.    The  agreements made among the European Countries governing the control of the Middle East, including Iraq, Palestine, and Syria, from the beginning of World War I.

The world is now well aware of the disastrous consequences of these agreements to the indigenous peoples in each of these countries. The people from these countries are the refugees that wait at the borders of Europe today.

In her opening remarks Professor Francois Verges argues

Francois Verges is the Chair of "Global South(s)" at the College D'etudes mondiales, Paris. She received a B.A. in Women's Studies and Political Science at UC San Diego and PhD in Political Theory at UC Berkley. She has written extensively on the memories of colonial slavery and colonialism, Aim'e Cesaire, Frantz Fanon, museums, and the processes of creolization.
Francoisé Verges is the Chair of “Global South(s)” at the College D’etudes mondiales, Paris. She received a B.A. in Women’s Studies and Political Science at UC San Diego and PhD in Political Theory at UC Berkley. She has written extensively on the memories of colonial slavery and colonialism, Aim’e Cesaire, Frantz Fanon, museums, and the processes of creolization.

that emancipatory politics as a tool to free the emancipatory figure i.e. the woman, the gay, the queer, the worker, and the colonized, is being rendered less effective today by several extant factors.

Among these factors are:

1. Consumerism that has evolved the capacity to both absorb and reject the notion of the “emancipatory figure” as previously defined.

2. The rhetoric of emancipation proposed by the new technology that borrows from the emancipatory discourse of the 1960’s (the USA) and that promotes individual rather than collective participation  and pluralism.  “Be All You Can Be” the kind of Google dream of emancipation which permits a limitless expansion of self – free of constraint i.e. the emphasis on individual freedom rather than social justice and equality for all.

3.    The new politics of dispossession and colonization.

4.    The new politics of precariousness and disposability that permits a large part of humanity to be defined as surplus.

The Notion of Post Colonization

Professor Verges takes the view that the site of post colonization today is Europe. It seems therefore that in order to find just and durable solutions to the problems created by Europe in Africa and the Middle East it is important to study the impact on Europe, i.e. the post colonial site, today of decisions made by the generation of Europeans who made the decision to colonize.

1.    What is the impact on the descendants of the colonizer             of the crime of   colonization?

2.    What is the impact of the crime on the criminal?

3.    What is the impact of the crime on the descendants of               the criminal?

4.    To what extent are the descendants culpable?

5.    How does one distinguish legitimate inheritance from               the ‘receipt of stolen goods’?

6.     What retribution does the descendant of the criminal                owe to the victims of the crime?

These are the fundamental questions that sleep at the foot of the European problem today.

The Notion of  Forgetfulness

Professor Verges makes a very important observation during her talk at the Black Portraitures II Conference.

“Freud wrote that forgetfulness is not left to psychic arbitrariness but that it follows a lawful and rational path.  Forgetfulness is founded on a motive of displeasure. The capacity of the repressed to express itself is part of this mechanism. Forgetfulness is defined in the space between lives that matter and lives that do not matter and is always racialized. The strategy to combat forgetfulness has long been to challenge hegemonic representation of the lives of the forgotten. This strategy is implemented by making the invisible visible, recording in absence… giving voice to the voiceless. This strategy remains urgent and necessary. But can this strategy radically challenge the fabrication of forgetfulness? How can the practice of addition – adding a forgotten chapter or filing a gap – avoid being contained within the European ethical frame?

There is a reason that the Europeans and the West want to forget various aspect of their collective past. Discourses on slavery and colonization are primarily the preoccupation of the people most affected by these institutions and who still suffer in their aftermath. The descendants of the slave masters and the colonizers have little interest in resurrection those memories. Forgetfulness is convenient and necessary to justify their status quo. The victims however, can never forget, especially as long as they continue to suffer the consequences of the victimization. In the meantime hundreds of thousands, to ultimately become millions, of victimized people with their children, are at the door! The European problem will escalate. The return of the oppressed is inevitable and will continue indefinitely until retribution is made. The time has come for the descendants of the criminal and the descendants of the victim to reconcile and end this cycle.

 

ReSignifications: European Blackamoors

ReSignifications: European Blackamoors
ReSignifications: European Blackamoors- An Art Exhibition at Museo Bardini, Villa La Pietra, and Galleria Biagiotti Progetto Art in Florence, Italy. (Curated by Awam Ampka, Professor, NYU)

 

ReSignifications: European Blackamoors, Africana Readings and More

Moderator:

Michael Gomez (New York University)

Professor Michael Gomez, History Professor New York University
Professor Michael Gomez, History Professor New York University

“While most of us arrived here from elsewhere by way of plane there is another body of Black Folk trying to get into Italy by way of rickety boats and unseaworthy vessels – thousands of whom have lost their lives”.

With these words Professor Michael Gomez opened the first
panel of presentations at the Black Portraiture{s} II conference as its moderator. In recognizing the plight of the tens of thousands of African migrants and refugees who are trying to enter Italy by crossing the Mediterranean Sea

Professor Gomez addresses the African Migrant issue in Italy.
Professor Gomez addresses the African Migrant issue in Italy.

Professor Gomez brings

into clear focus the longstanding issue of African migration in the relationship between Italy and Africa.  The recent and massive increase in this migration has brought this issue to the forefront of the discussion of legality, morality, and modernity.

Professor Michael Gomez, –  History Department
at NYU, has produced a highly regarded body of work on Africa and the African Diaspora including, “African Dominion” a two volume work on early and medieval West Africa. Gomez has published “Pragmatism in the Age of Jihad: The Precolonial State of Bundu”, “Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South”, “Reversing Sail: A History of the African Diaspora”, “Diaspora Africa: A Reader”, and “Black Crescent: African Muslims in the Americas”.

Resignifications: European Blackamoors, Africana
Readings and More”

Blackamoors and More: Blackamoor Statuary at NYU’s Villa La Pietra.

The Blackamoors are the highly stylized, decorative,

The most famous of the Blackamoors the “Moor with Emerald Cluster” by Balthasar Permoser in the collection of the Grünes Gewölbe around 1724.
The most famous of the Blackamoors the “Moor with Emerald Cluster” by Balthasar Permoser in the collection of the Grünes Gewölbe around 1724.

wood carvings of richly attired and bejeweled African men and women dressed as servants that seem to be ubiquitous in  Italy today. These wooden statues were made to represent the African people  who appeared in wealthy households of the rich and powerful in Renaissance Europe during the 15th century.  The Blackamoor statues may have first been ‘mass produced’ among the high end wood furniture carvings in the 18th century studios of Andre Brustolon in Venice, Italy. Sculptured chiefly from ebony and boxwood, these centuries old relics of a bygone era still survive among the objects d’art of wealthy homeowners throughout the world today. Blackamoors are made today in wood as well as glass and ceramics. They are often encrusted with precious stones and cased in gold or silver and sold in jewelry stores.

Robert Holmes started his presentation on this topic with this provocative request.

Prior to his twenty-five years as Executive Vice President of Sony Pictures Entertainment’s Music Group and President of it’s music publishing companies Holmes was Vice President of the Arista Music Publishing Group and General Counsel of Motown Records and Film Works.
Prior to his twenty-five years as Executive Vice President of Sony Pictures Entertainment’s Music Group and President of it’s music publishing companies Holmes was Vice President of the Arista Music Publishing Group and General Counsel of Motown Records and Film Works.provocative request.

“Will all the Blackamoors in the audience raise your hands?  Not too many hands were raised. Why is that?”

In answer to his own provocation he related the following story. “I’ve been traveling in Europe for over 50 years. I’ve

been visiting the Villa La Pietra since 2001. From time to time

I’ve seen Blackamoor statues in museum shops and hotel lobbys .. but never so many as I saw at Villa La Pietra.  In 2004 I happened to be seated next to Ellyn Toscano (the Executive Director) at the Villa. We had a conversation about

"An Allegory of Strength" Carved by Andrea Brustolon for the Venir family before 1706. Brustolon" the ebonist from Belluno", made the greatest of all the Renaissance era wood sculptures. This piece depicts Hercules holding up a magnificent gueradon with three Africans (carved in ebony) holding up a large oriental porcelain vase and two European slaves (carved in boxwood) holding smaller porcelain vases.
“An Allegory of Strength” Carved by Andrea Brustolon for the Venir family before 1706. Brustolon” the ebonist from Belluno”, made the greatest of all the Renaissance era wood sculptures. This piece depicts Hercules holding up a magnificent gueradon with three Africans (carved in ebony) holding up a large oriental porcelain vase and two European slaves (carved in boxwood) holding smaller porcelain vases.

the Blackamoors. We knew about the name moors as a people who swept into Spain in the 8th century…but were expelled in the 15th century.”  During the conversation  Holmes and Toscano agreed that they had “never heard of the name being racialized  during the occupation by the moors. “Never a mention of Whiteamoors”.  Bob conjectured that Blackamoors is a “name invented to create a distinction between ourselves and those people who invaded Spain.

Holmes suggested that a way to further the conversation
and make the conversation more widely visible would be perhaps, to stage an exhibition in which the Blackamoors at the Villa were “juxtaposed with contemporary art pieces in a museum setting”.  At that point Professor Awam Ampka, in a conversation with Ellyn Toscano heard of Bob Holmes’  Idea. Professor Ampka spoke to Professor Deborah Willis who had recently completed the very successful Black Portraitures I

Karl van Mander III. A Moor Ca. 1640. Oil on Canvas 137x108 cm Copenhagen, kStatens Museum for Kunst Inv. kms 7956 image 22 of 32
Karl van Mander III. A Moor Ca. 1640. Oil on Canvas 137×108 cm
Copenhagen, kStatens Museum for Kunst
Inv. kms 7956 image 22 of 32

conference in Paris, France in 2013 and had not yet formulated a program for a second Black Portraitures conference. The moment could not have been more propitious!

Bob Holmes agreed to finance a mini planning session to be hosted by Ellyn Toscano at Villa La Pietra in the spring of 2014 to  include Professors Deborah Willis and Awam Ampka along with a select  group of artists and scholars, to plan an art exhibition that would highlight the Blackamoor collection at Villa La Pietra and be included as part of the Black Portraitures II conference. Professor Awam Ampka has curated the

Andre Brustolon Black Warrior Italy (c. 1715) Carved Ebony, 270 cm. Venezia, Museo del Settecento Veneziano, Ca’Rezzonico. Salone da Ballo. The Image of the Black in Western Art Research Project and Photo Archive, W.E.B. Du Bois Institute for African and African American Research, Harvard University
The African man that we rarely see depicted in Western art… Andre Brustolon – Black Warrior Italy (c. 1715) Carved Ebony, 270 cm. Venezia, Museo del Settecento Veneziano, Ca’Rezzonico. Salone da Ballo. The Image of the Black in Western Art Research Project and Photo Archive, W.E.B. Du Bois Institute for African and African American Research, Harvard University

Resignifications Exhibition. It has opened coincident with the opening of the Black Portraitures II Conference and now extends to three venues in Florence, Italy.  The exhibition has received extensive media coverage and very positive critical review in Europe and in North America including the United States and Canada.

Robert Earnest Holmes earned a BA from Washington Square College and a JD from NYU School of Law. He practiced law in the entertainment department of Paul, Weiss, Rifkind, Wharton, and Garrison. He received NYU’s

The audience focuses with rapt attention in anticipation of the question and answer period to follow the presentations by the scholars.
The audience focuses with rapt attention in anticipation of the question and answer period to follow the presentations by the scholars.

Alumni Achievement Award in 1998 and Washington Square College’s Alumni Distinguished Service Award in 1992. He is past President of the Black Entertainment and Sports Lawyers Association and is an original co-founder of the Black American Law Students Association. Holmes has served on the boards of the Constitutional Rights Foundation and the Liberace Foundation in Las Vegas.

 

 

BLACK PORTRAITURE[S] II: IMAGING THE BLACK BODY AND RESTAGING HISTORIES

Welcome by the blackamoor girl 1

Black Portraitures[s] II: Imaging the Black Body and Re-Staging Histories

Headquartered at NYU’s 57 acre, 15th century Florentine Villa “La Pietra” this conference Black Portraiture{s} II: Imaging the Black Body and Re-Staging Histories, will be the sixth in this series and once again, a collaboration between New York University (NYU) and Harvard University’s Hutchins Center for African and African American Research. The  conference will open in Florence, Italy on Thursday, May 28, 2015 and continue through Sunday, May 31, 2015. This years conference is organized by  Deborah Willis, Ellyn Toscano, Awam Ampka, Ulrich Baer, Henry Louis Gates, Robert Holmes, Manthia Diawara, Thelma Golden, and Cheryl Finley.

 Attendance is expected to be high with over 800 registered attendees, many of whom will also be visiting the Biennale in nearby Venice, Italy  during the same time period.

The conference will once again bring together an international group of artists and scholars to continue an interdisciplinary  discussion of historical and  contemporary portrayals of the Black Body in Western Civilization.

This blog will report conference activities on a daily basis from locations in Florence.  Our aim is to share the experience of attending the BLACK  PORTRAITURE{S} II conference with people who would be interested but not able to attend in person.  Throughout the conference we will photograph and write commentary on talks and discussions as they take place in the various venues in the city of Florence and at La Pietra, NYU’s 15th century Tuscan Villa overlooking the city.

Stairway to the second level of the Rotunda at La Pietra
Stairway to the second level of the Rotunda at the Villa La Pietra

The most recent conference in the series, held in Paris, France in January 2013, attracted a diverse community of scholars, included over 400 attendees, and produced an outstanding body of work on the portrayal of the Black Body in the West.  Many scholars, students, as well as non-professionals throughout the diaspora who have become aware of the Paris conference have shown a great interest in the scholarly work in history, art history, and art that has been produced in the past few years as depicted in these conferences.

Black Portraiture{s} II: IMAGING THE BLACK BODY AND RESTAGING HISTORIES
Black Portraiture{s} II: IMAGING THE BLACK BODY AND RESTAGING HISTORIES

THE EXHIBITION:

This year’s conference will also include an exhibition of a portion of the art collection at La Pietra, the historical Villa that is home to New York University at Florence, Italy. This

African warrior/hunter carries a quiver of arrows on his back and a bow in his right hand.
African warrior/hunter carries a quiver of arrows on his back and a bow in his right hand.

exhibition will be centered on depictions of the Black Body as “Blackamoors” within La Pietra’s art collections.

Blackamoor with seashell son head

These ornamental sculptural representations of the Black Body have been held with some esteem for at least five centuries in many art collections throughout the Western world. Where and why did this practice originate?  What does this dichotomy signify when European cultures that have sought to enslave, villainize, and dehumanize African people have at the same time, made them subjects of their ornamental art?  “Often encrusted with gold and precious stones and typically immaculately attired in the costumes of their period, these highly prized and costly figures were in ancient times and still are today, placed in prominent high visibility areas in the homes, mansions, and villas of the moneyed elite across the western world.  For the owner there is no dichotomy at all.  The possession of the black body as represented in the Blackamoor is simply another signifier of the wealth, power, and status of the owner.”

      

 THE CONFERENCE:

While the art exhibition in various museum venues throughout the city of Florence will feature the “Blackamoors,” the conference itself will engage wider discussions about the many ways in which the black body has been imagined in the West. “The art and politics of representing blackness has has been completely controlled and manipulated by non-african powers over the centuries.” The significance of this conference is powerfully expressed in the following statement by the conference organizers .

“Centuries of migration (whether forced or voluntary) encounters and exchanges shaped imbalanced structures of power and knowledge. Representation became, in the hands of those with power, a tool to reconfigure the identities of peoples engaged in these exchanges through various technologies of representation—literature, art, popular culture, etc. Constructs of race and sexuality defined these identities, setting precedents that continue to color our ways of seeing. More recently, the universality of black culture and its global presence have heightened the visibility of the black body in international sports, music, fashion, and the visual arts, with implications worthy of much critique. The conference will examine the ways in which the same technologies of representation can and are being used to contest that knowledge, and to offer counter-images.”

Conference Venues:

Odion Theatre view from the stage

THE ODEON THEATRE: FLORENCE, ITALY

Registration and sign-in of all attendees will start on Thursday, May 28th – Day #1 from 5:00-8:00 PM  at Villa La Pietra, Via Bolognese 120, 50139 Firenze, Italy. A reception and open house will follow immediately at the Villa Pietra from 6:30 – 9:00 PM.

Day 2 – Friday, May 29th Registration – 8:00 AM to 5:00 PM at the Odeon Theatre which is housed in the fifteenth century Palazzo Strozzino in Metropolitan Florence at Piazza Strozzi, 50123 Firenze, Italy.

MORE TO FOLLOW

“BELLE” – THE MOTION PICTURE

Portrait of Elizabeth and Dido
The portrait by Johann Zoffany commissioned in 1779 by Lord Mansfield that resurrected the story of “Belle”.

-BELLE –

The Motion Picture

I saw the motion picture “Belle” when it opened in New York City in May 2014 to approving audiences and strong ‘word of mouth’ acclaim. The beautifully written screenplay by Missan Sagay is  based on a true story.  As told by Ms Sagay she discovered the story under very unlikely circumstances as she took a walk through a nearby palace during a break from her medical studies at St. Andrews University more than a decade ago. During her walk along one corridor in the palace she came upon a room where a large portrait of two women hung on a wall. The way the two women seemed to relate to each other in the painting caught her attention and remained in her mind’s eye for years afterwards. After the completion of her medical degree and a few years of work as a practicing physician and screenplay writer, Ms Sagay decided to revisit and research the portrait that had caught her attention years earlier during that walk in the Scone Palace in Scotland. This research led to the discovery of  the story of Dido Elizabeth Bell the daughter of a woman, Maria Belle,  who had died over 250 years ago in a British colony deep in the American South*.

 

The story of Belle was unearthed, wonderfully researched, and masterfully told in the screenplay by the gifted Anglo-Nigerian writer Misan Sagay (‘Secret Lives of Women’, and ‘Their Eyes Were Watching God’).Photo (http://thesource.com/wp-content/uploads/2014/04/Misan-Sagay.png)
The story of Belle was unearthed, wonderfully researched, and masterfully told in the screenplay by the gifted Anglo-Nigerian writer Misan Sagay (‘Secret Lives of Women’, and ‘Their Eyes Were Watching God’).Photo (http://thesource.com/wp-content/uploads/2014/04/Misan-Sagay.png)

Maria Belle, a beautiful enslaved African woman, was found in the ‘hold’ of a captured Spanish ship during a naval battle between warships of the Spanish and British governments off the coast of 18th century Cuba.  Maria Belle had been rescued from the Spanish warship by Sir John Lindsay, an officer in the British Royal Navy and captain of the 28 gun British warship HMS Trent. Marie and Sir John Lindsay fell in love after her rescue from the Spanish and apparently lived together near Mobile, Alabama where Sir John was stationed after the end of the war with Spain. They had a child, the eponymous Dido Elizabeth “Belle”.

Gugu Mbartha Raw stars as Dido Elizabeth Belle in The Motion Picture "Belle" Born in Oxfordshire to a British mother and a South African father. Gugu (Gugu is short for Gugulethu, a xhosa word meaning "our pride") has appeared in on stage as Cleopatra (Anthony and Cleopatra), Juliet Capulet (Romeo and Juliet), Monique (Gethsemane), and Ophelia (Hamlet).  PHOTO (http://thesource.com/wp-content/uploads/2014/04/belle-poster.jpg)
Gugu Mbartha Raw stars as Dido Elizabeth Belle in The Motion Picture “Belle” Born in Oxfordshire to a British mother and a South African father. Gugu (Gugu is short for Gugulethu, a xhosa word meaning “our pride”) has appeared in on stage as Cleopatra (Anthony and Cleopatra), Juliet Capulet (Romeo and Juliet), Monique (Gethsemane), and Ophelia (Hamlet). PHOTO (http://thesource.com/wp-content/uploads/2014/04/belle-poster.jpg)

The film opens when Sir John Lindsay, having been recalled from his post in Alabama and ordered to report for duty elsewhere in the British Empire, arrives in London to leave his young (perhaps five years old) daughter with his Great Uncle Lord John Mansfield to be brought up and raised with Lord Mansfield’s  family in England.

 The film depicts a period in the lives of Lord Mansfield and his family as they lived in a small town near London toward the end of the 18th century. Lord Mansfield, his wife, and daughter were people of some ‘means’ who led lives of historical significance but who are perhaps better known now than they were during their lifetimes. Their story though, and the peculiar circumstances of their lives, holds some special relevance in today’s world. The lead character, Dido Elizabeth Belle, a mixed race child, is unceremoniously delivered to her grand uncle to be reared while her father goes off to war. The grand uncle, Lord Mansfield, perhaps the most powerful man in the British Empire during the latter half of the 18th century, is also Lord Chief Justice of England. Mortified at first, Lord Mansfield hesitatingly takes the young girl into his home and raises her as his daughter. During this same time period one of the most important legal cases in the history of the Empire is presented to Lord Mansfield for a decision. The case involves and eventually leads to the abolishment of the slave trade in the British Empire. Thus the stage is set for a wonderful love story against a backdrop of great historical significance centered around the most powerful man in the British Empire during the latter half of the 18th century.

THE DIRECTOR

The film is directed masterfully by the much acclaimed British director Amma Assante.
The film is directed masterfully by the much acclaimed British director Amma Assante.

The film is directed masterfully by the much acclaimed British director Amma Assante. Ms Assante was brought in by producer Damian Jones to direct “Belle” after her directorial debut with the film “A Way of Life” won awards in England and the United States. Ms. Amma Asante began her career as a child actor, became a screen play writer, and has now developed into one of the most promising new film directors in the motion picture business.

The London Film Festival awarded Asante the inaugural Alfred Dunhill UK Film Talent Award, created to recognize the achievements of a new or emerging British writer/director who has shown great skill and imagination in bringing originality and verve to film-making.

BLACK PORTRAITURE[S]: THE BLACK BODY IN THE WEST – THE PARIS CONFERENCE REVISITED

place_de_la_concorde 3

With the charm and beauty of the City of Paris as a backdrop the conference “BLACK PORTRAITURE[S]: THE BLACK BODY INecole des baux arts THE WEST” opened a few months ago with attendance by scholars, artists, writers, and students from throughout the Western World. Hosted by three centers of art and education in the city of Paris the homogenous blend of art and architecture provided the perfect atmosphere. The conference centered on the 111 papers presented by distinguished scholars in 19 panels  over a four day period to an audience of over 500 attendees from Africa, Europe, North America, South America, and the Caribbean.

Panel discussions were held according to the following schedule beginning on January 17, 2013:

Thursday –         Ecole Nationale Superioeure Des Beaux-Arts

Friday                Universite Paris Diderot – Paris 7,

Saturday           Musee du Quai Branly

Sunday             Musee du Quai Branly.

One of the most impactful outcomes of the conference in retrospect, was that it brought such a large group of artists and scholars from across the diaspora as it exists throughout the Western World, into personal contact and lively conversation with each other in a way that would, perhaps not have happened otherwise. This conversation centered on the way the Black BodyMusee de Quai Branly is represented and has been represented historically in visual and performance arts in the West. The view of the evolution of these various representations of the Black Body provides an unequaled depiction of the progress that has been made from the distant past to the present. More profoundly however, the ability to meet, share, and discuss these representations allows one to clearly see points, times, and places where intervention is urgently required to provide corrections to the historical narrative. As data has become moreregistration Portraiture[s] readily available to this rapidly growing community it is increasingly possible to turn intellectual and other resources to the objective study and examination of the historical data. This process and these discussions make graphically evident how racial bias and bigotry has systematically caused misrepresentations and distortions of reality and thereby negatively influenced the visual representation of The Black Body. Objective scholarship focused on the re-examination of the historical narrative as it pertains to representations of the Black Body is required to ‘set the record straight’ and to provide a sound basis for the intercultural discussions that must take place with the wider world if there is to be a better future.

The conference is over but the dialogue is energized throughout the diaspora and continues at a high level among conferees who have now returned to their respective worlds. InOpening Day - Beaux Arts an effort to support this continuing conversation I propose to profile each of the panel participants from the conference by providing some background and a brief discussion of each panel topic as presented at the conference.

 I begin with a discussion of the work and times of Legendary Ghanaian photographer James Barnor.james as portraiturist

JAMES BARNOR – PHOTOGRAPHER

james with panel

Barnor was the first staff photographer employed by the Daily Graphic newspaper when it was established in The Gold Coast in 1950 by Cecil King of the London Daily Mirror Group. This was a pivotal period in the development of the country that would become Ghana seven years later.  After the 1948 Accra riots Kwame Nkrumah was arrested along with five other activists (the big six) who had  been advocating independence from England and the end to colonial  rule in the African continent. From this point forward the countryjames at Universite day 2 was in transition towards independence. Barnor’s early portraitures and street photographs provide a visual history of the development of Ghana from the colonial period through independence and into the modern era. This early work covers the birth of Ghana and includes photographs of Kwame Nkrumah, the future president of Ghana , The Duchess of Kent, Richard Nixon, Andrew Young and many other politicians who visited Ghana in that period.

Barnor moved to London in 1959 in order to study photography in a more formal setting. In London Barnor learned the techniques of color processing. He perfected these techniques doing work as a street photographer providing works in the ‘Blackdeb james barnor and cheryl Lifestyle’ genre. During this period London was rapidly becoming a center for a new cultural revolution. Music, art, and fashion took the city by storm.  The fashion world was ablaze and models were making millions. There was little interest however in the black lifestyle.  Unable to get work as models notwithstanding black women were major trendsetters on London streets in their mini skirts, high heels and hair styles. Drum magazine an anti-apartheid South African  magazine, had grown from its’audence at universite paris diderot inception in Johannesburg in the early 50’s, to become one of the most widely read magazines in Africa.  Drum was very interested in photographs with black models and news about Africans generally. Barnor had done work for Drum in Ghana and had contacts there.

In South Africa Drum was the only publication that described the world of the urban black in the townships.  The magazine employed the new generation of writers and photographers… urbanized Africans who had been freed or escaped from the tribal reserves. These men were widely read ex soldiers returned home from World War II. They were fast talking hipsters who were irreverent, satirical, andbarnor fashion addicted to a lifestyle that included heavily chromed american cars, jazz music, and freedom. The magazine developed a reputation for dealing with social issues that affected black people in South Africa. The work that these writers and photographers produced  at Drum changed the way that Black people were represented in society.   Drum has been described by photographer Peter Magubane as “a different home; it did not have apatheid. There was no discrimination in the offices of Drum magazine. It was only when you left Drum and entered the world outside of the main door that you knew you were in apartheid land.” As the magazine grew and became more in demand across the continent it required more and more content.  This created a demand  for the work of otherUntitled-Barnor Black writers, photographers, and their models. During this period (the ‘London period’) Barnor recruited, discovered and photographed models  to fill this demand.  As the fight against apartheid intensified the editors of Drum were forced to resign under pressure from the Nationalerlin ibreck Police or to leave the Country to escape arrest.  Drum magazine virtually disappeared for a time. The ANC ultimately succeeded in abolishing apartheid with the establishment of a new government.  Drum has since reestablished itself and is now once again one of the leading magazines on the continent.

James Barnor returned to Ghana in 1969 and worked there for the following 24 years as a professional photographer. During this period Barnor became the official African representative for Agfa-Gevaert (at the time the leading company for imaging technology), worked for the American embassy, and various Ghanaian government agencies and eventually for President J. J. Rawlings.  In 1994 James Barnor returned to London where he now lives.

On June 6, 2013 James Barnor had his 83rd birthday.  Happy Birthday Mr. Barnor!!Hank Thomas and  James Barnor - ParisMr. Barnor has spent 63 years of his life creating and helping others to create representations of the Black Body.  His  work, its impact and consequences are loud testimony to the importance of the quality of the representations that are made.  It was a pleasure to meet and talk to him at the Black Portraitures conference.

  James Barnor has been exhibited in the UK, US, France, Ghana and South Africa.

BLACK PORTRAITURE[S]: THE BLACK BODY IN THE WEST
Event Organizers: Henry Louis Gates, Jr., Deborah Willis, Manthia Diawara, Jean-Paul Colleyn, Lydie Diakhate, Awam Amkpa, Chery Finley, Anne-Christine Taylor-Descola, Anna Laban, Christine Barthe, Caroline Montel-Glenisson, Raissa Laheine, Thelma Golden, and Nicholas Bourriaud